Political Philosophy
A.Y. 2024/2025
Learning objectives
The main objective of the course is to promote students' understanding of key concepts in political philosophy, such as equality, liberty, justice and legitimacy. More precisely, the course aims at providing students with insights about the different accounts of similar concepts and about how to examine them and to comparatively assess their implications. The course also intends to show how the tools provided by political philosophy can contribute to the analysis of political dynamics and how similar tools can be employed to tackle controversial public questions
Expected learning outcomes
Knowledge and understanding
Students are expected to acquire in-depth knowledge concerning key concepts in political philosophy and a clear understanding about how similar concepts are interpreted by different philosophical theories. Moreover, students are expected to acquire competences apt to comparatively assess different philosophical approaches and to critically discuss their merits and limits, taking into account both their theoretical consistency and their practical import.
Applying knowledge and understanding:
Students are expected be able to apply their acquired knowledge and competences to problems central in current public debates. The course indeed offers insights about the relationship between theoretical approaches and models, on the one hand, and practical questions, on the other, by framing the philosophical theories under examination with respect to issues that animate the ongoing public discussion.
Making judgment
Student's are expected to acquire an increased propensity for autonomous judgment and strengthened critical skills. Indeed, the course provides a rich set of criteria that can be employed to assess institutions, public decisions, political behaviours or actions. The course also offers methodological insights fruitful to develop and convincingly vindicate the evaluation of political practices and arrangements.
Students are expected to acquire in-depth knowledge concerning key concepts in political philosophy and a clear understanding about how similar concepts are interpreted by different philosophical theories. Moreover, students are expected to acquire competences apt to comparatively assess different philosophical approaches and to critically discuss their merits and limits, taking into account both their theoretical consistency and their practical import.
Applying knowledge and understanding:
Students are expected be able to apply their acquired knowledge and competences to problems central in current public debates. The course indeed offers insights about the relationship between theoretical approaches and models, on the one hand, and practical questions, on the other, by framing the philosophical theories under examination with respect to issues that animate the ongoing public discussion.
Making judgment
Student's are expected to acquire an increased propensity for autonomous judgment and strengthened critical skills. Indeed, the course provides a rich set of criteria that can be employed to assess institutions, public decisions, political behaviours or actions. The course also offers methodological insights fruitful to develop and convincingly vindicate the evaluation of political practices and arrangements.
Lesson period: Second trimester
Assessment methods: Esame
Assessment result: voto verbalizzato in trentesimi
Single course
This course can be attended as a single course.
Course syllabus and organization
Single session
Responsible
Lesson period
Second trimester
Course syllabus
The course focuses on the analysis of classical texts and authors to clarify the purposes pursued by political philosophy and its specificity with respect to other disciplines that investigate the political sphere. More specifically, by focusing on the analysis and the classification of political regimes, and by using despotism as a reference category, the course intends to illustrate, on the one hand, how political philosophy deals with the variety of empirically observable political regimes and, on the other, how it combines the aim to account for relevant political phenomena with evaluative and prescriptive objectives. Therefore, after a preliminary discussion of the methodological issues and challenges connected to the goal of making order among political regimes, of developing appropriate criteria for evaluating them and of defining the profile of desirable or undesirable regimes, the course delves into similar issues through the analysis of three authors: Aristotle, Montesquieu and Tocqueville.
With respect to Aristotle and Montesquieu, the focus is, first of all, on the methodological strategies endorsed by the two authors to classify political regimes and on the differences between the typologies they develop. On the one hand, the comparison between the two authors is fruitful to identify clearly the merits and limits of approaches that combine empirical data and theoretical reflection in different ways. On the other hand, the comparison between the classification proposed by Aristotle and the one proposed by Montesquieu is helpful to highlight the twofold role play by despotism which, in addition to analytically indicating a specific way of exercising political power, can be used as a negative reference to identify the characteristics of undesirable political regimes or a possible degenerative trend observable even in desirable political regimes. Therefore, based on a careful reconstruction of the accounts of despotism offered by Aristotle and Montesquieu, the course will highlight analogies and differences and it will provide indications to evaluate the two accounts in a comparative way, considering both the plausibility of their respective premises and their relative relevance in practical terms.
Moreover, since despotism can have a negative connotation, the course focuses on the relevant solutions to avoid despotic tendencies. In this regard, Montesquieu's and Tocqueville's reflections, which are developed within different political contexts, offer useful insights to identify more precisely why despotism is particularly problematic and which factors tend to facilitate the despotic degeneration of desirable regimes. On this background, the course aims to provide a framework suitable for evaluating whether similar dynamics can be identified also in the current political contexts and, therefore, whether the category of despotism is functional to guide the evaluation of what is happening now in the political domain. In addition, the course will compare Montesquieu's and Tocqueville's solutions in order to clarify their common points and differences and to provide grounds for evaluating them considering whether their assumptions are convincing and whether the proposed solutions can be qualified as effective.
With respect to Aristotle and Montesquieu, the focus is, first of all, on the methodological strategies endorsed by the two authors to classify political regimes and on the differences between the typologies they develop. On the one hand, the comparison between the two authors is fruitful to identify clearly the merits and limits of approaches that combine empirical data and theoretical reflection in different ways. On the other hand, the comparison between the classification proposed by Aristotle and the one proposed by Montesquieu is helpful to highlight the twofold role play by despotism which, in addition to analytically indicating a specific way of exercising political power, can be used as a negative reference to identify the characteristics of undesirable political regimes or a possible degenerative trend observable even in desirable political regimes. Therefore, based on a careful reconstruction of the accounts of despotism offered by Aristotle and Montesquieu, the course will highlight analogies and differences and it will provide indications to evaluate the two accounts in a comparative way, considering both the plausibility of their respective premises and their relative relevance in practical terms.
Moreover, since despotism can have a negative connotation, the course focuses on the relevant solutions to avoid despotic tendencies. In this regard, Montesquieu's and Tocqueville's reflections, which are developed within different political contexts, offer useful insights to identify more precisely why despotism is particularly problematic and which factors tend to facilitate the despotic degeneration of desirable regimes. On this background, the course aims to provide a framework suitable for evaluating whether similar dynamics can be identified also in the current political contexts and, therefore, whether the category of despotism is functional to guide the evaluation of what is happening now in the political domain. In addition, the course will compare Montesquieu's and Tocqueville's solutions in order to clarify their common points and differences and to provide grounds for evaluating them considering whether their assumptions are convincing and whether the proposed solutions can be qualified as effective.
Prerequisites for admission
No specific preliminary knowledge is required to fruitfully attend the course or take the exam.
Teaching methods
Lectures not only offer preliminary competences concerning the addressed topics, but they also provide appropriate time for: 1. the analysis of the relevant texts, in which students are directly involved; 2. the theoretical reconstruction of the arguments and philosophical approaches endorsed by the relevant authors, which is meant to offer insights to discuss their implications and to critically assess their adequacy; 3. the comparison between the positions defended by the selected authors, with a specific focus on how they conceive basic concepts in political and philosophical language; 4. the discussion concerning questions that emerge from the analysis of the texts and authors included in the course's program, with continuous references to their relevance for questions animating current debates.
On the myAriel website of the course, students will find teaching materials, including the slides used during classes. Slides will be organized so to constitute, for attending students in particular, a useful reference to keep track of the development of the program and its internal articulation, which comprise, on the one hand, the analysis of single selected authors and their arguments and, on the other, the discussion of more general topics and questions. Slides can nonetheless be helpful for non-attending students too when preparing for the exam: slide devoted to Aristotle, Montesquieu and Tocqueville provide indications to identify the most relevant aspects of their texts, and to understand the structure of their arguments.
On the myAriel website of the course, students will find teaching materials, including the slides used during classes. Slides will be organized so to constitute, for attending students in particular, a useful reference to keep track of the development of the program and its internal articulation, which comprise, on the one hand, the analysis of single selected authors and their arguments and, on the other, the discussion of more general topics and questions. Slides can nonetheless be helpful for non-attending students too when preparing for the exam: slide devoted to Aristotle, Montesquieu and Tocqueville provide indications to identify the most relevant aspects of their texts, and to understand the structure of their arguments.
Teaching Resources
The exam materials are different for 1. attendaning students and 2. non-attending students
1. ATTENDING STUDENTS
In addition to the issues and themes addressed during classes, which are reported by the slides available on the course's myAriel website, the written test focuses on the readings - divided by topic - included in the following list:
PRELIMINARY ISSUES
- Bobbio, N. (1976), "Introduzione", in La teoria delle forme di governo nella storia del pensiero politico, Torino: Giappichelli, pp. 3-8.
ARISTOTLE
- Bobbio, N. (1976), "Aristotele", in La teoria delle forme di governo nella storia del pensiero politico, Torino: Giappichelli, pp. 31-43.
- Aristotele, Politica, Milano: BUR, 2002: Libro I: 1-3 (pp. 71-83), 5 (pp. 85-91); Libro III: 1 (pp. 227-233), 4 (pp. 239-249), 6-7 (pp. 253-261), 14 (pp. 295-299).
MONTESQUIEU
- Bobbio, N. (1976), "Montesquieu", in La teoria delle forme di governo nella storia del pensiero politico, Torino: Giappichelli, pp. 133-150.
- Montesquieu (1748), Lo spirito delle leggi, Torino: UTET, 2005: Prefazione (pp. 49-52); Libri I-III (pp. 55-97); Libro IV: 1-5 (pp. 98-105); Libro V: 1-16 (pp. 115-147); Libro VIII: 1-20 (pp. 209-229); Libro XI: 1-7 (pp. 271-293); Libro XII: 1-4 (pp. 320-328); Libro XV: 1-13 (401-417).
TOCQUEVILLE
- Cesaroni, P. (2022), "Alexis de Tocqueville", in O. Guaraldo, A. Salvatore and F. Zuolo, F. (eds.), Manuale di filosofia politica. Dai sofisti a Hannah Arendt, Quodlibet, pp. 411-422.
- Tocqueville (1835-1840), La democrazia in America, Torino: UTET, 2019: Libro I, Parte I: Introduzione (pp. 15-33); Libro I, Parte I: 2-5 (till "La contea nella Nuova Inghilterra" excluded, pp. 43-89); Libro I, Parte II: 6-10 (till "Quali sono le possibilità di durata dell'Unione americana? Quali pericoli la minacciano?" excluded, pp. 275-427).
DESPOTISM
- Bobbio, N. (1990), "Dispotismo", in Dizionario di politica, Torino: UTET, pp. 320-327.
2. NON-ATTENDING STUDENTS
The written test focuses on the readings - divided by topic - included in the following list:
DESPOTISM
- Bobbio, N. (1990), "Dispotismo", in Dizionario di politica, Torino: UTET, pp. 320-327.
ARISTOTELE
- Bobbio, N. (1976), "Aristotele", in La teoria delle forme di governo nella storia del pensiero politico, Torino: Giappichelli, pp. 31-43.
- Aristotele, Politica, Milano: BUR, 2002: Libro I: 1-3 (pp. 71-83), 5 (pp. 85-91); Libro III: 1 (pp. 227-233), 4 (pp. 239-249), 6-7 (pp. 253-261), 14 (pp. 295-299).
MONTESQUIEU
- Cuono, M. (2022), "Montesquieu", in O. Guaraldo, A. Salvatore and F. Zuolo (eds.), Manuale di filosofia politica. Dai sofisti a Hannah Arendt, Quodlibet, pp. 217-229.
- Bedeschi, G. (1992), "Montesquieu: occorre che il potere freni il potere", in Storia del pensiero liberale, Roma-Bari: Laterza, pp. 73-91.
- Montesquieu (1748), Lo spirito delle leggi, Torino: UTET, 2005: Prefazione (pp. 49-52); Libri I-III (pp. 55-97); Libro IV: 1-5 (pp. 98-105); Libro V: 1-16 (pp. 115-147); Libro VIII: 1-20 (pp. 209-229); Libro XI: 1-7 (pp. 271-293); Libro XII: 1-4 (pp. 320-328); Libro XV: 1-13 (401-417).
TOCQUEVILLE
- Cesaroni, P. (2022), "Alexis de Tocqueville", in O. Guaraldo, A. Salvatore and F. Zuolo (a cura di), Manuale di filosofia politica. Dai sofisti a Hannah Arendt, Quodlibet, pp. 411-422.
- Bedeschi, G. (1992), "Tocqueville I: La libertà democratica: vantaggi e pericoli", in Storia del pensiero liberale, Roma-Bari: Laterza, pp. 177-199.
- Tocqueville (1835-1840), La democrazia in America, Torino: UTET, 2019: Libro I, Parte I: Introduzione (pp. 15-30); Libro I, Parte I: 2-5 (till "La contea nella Nuova Inghilterra" excluded, pp. 43-89); Libro I, Parte II: 6-9 (pp. 275-372).
The Italian editions of the texts by Aristotle, Montesquieu and Tocqueville: to prepare for the exam, it is possible to use other editions. Readings which are difficult to find are available on the myAriel website of the course.
Please note: It is advisable to address the readings included in the exam program following the proposed order. In particular, to adequately prepare for the exam, it is useful to acquire, through the reading and study of Bobbio's essay "Dispotism", a general idea about despotism, its meaning and its different interpretations. Indeed, based on this preliminary knowledge, it is easier to study the texts by Aristotle, Montesquieu and Tocqueville. For each of these authors, the program includes essays that outline the fundamental features of their theoretical projects, their approach and their positions. It is advisable to prepare those essays before addressing the texts by the authors.
1. ATTENDING STUDENTS
In addition to the issues and themes addressed during classes, which are reported by the slides available on the course's myAriel website, the written test focuses on the readings - divided by topic - included in the following list:
PRELIMINARY ISSUES
- Bobbio, N. (1976), "Introduzione", in La teoria delle forme di governo nella storia del pensiero politico, Torino: Giappichelli, pp. 3-8.
ARISTOTLE
- Bobbio, N. (1976), "Aristotele", in La teoria delle forme di governo nella storia del pensiero politico, Torino: Giappichelli, pp. 31-43.
- Aristotele, Politica, Milano: BUR, 2002: Libro I: 1-3 (pp. 71-83), 5 (pp. 85-91); Libro III: 1 (pp. 227-233), 4 (pp. 239-249), 6-7 (pp. 253-261), 14 (pp. 295-299).
MONTESQUIEU
- Bobbio, N. (1976), "Montesquieu", in La teoria delle forme di governo nella storia del pensiero politico, Torino: Giappichelli, pp. 133-150.
- Montesquieu (1748), Lo spirito delle leggi, Torino: UTET, 2005: Prefazione (pp. 49-52); Libri I-III (pp. 55-97); Libro IV: 1-5 (pp. 98-105); Libro V: 1-16 (pp. 115-147); Libro VIII: 1-20 (pp. 209-229); Libro XI: 1-7 (pp. 271-293); Libro XII: 1-4 (pp. 320-328); Libro XV: 1-13 (401-417).
TOCQUEVILLE
- Cesaroni, P. (2022), "Alexis de Tocqueville", in O. Guaraldo, A. Salvatore and F. Zuolo, F. (eds.), Manuale di filosofia politica. Dai sofisti a Hannah Arendt, Quodlibet, pp. 411-422.
- Tocqueville (1835-1840), La democrazia in America, Torino: UTET, 2019: Libro I, Parte I: Introduzione (pp. 15-33); Libro I, Parte I: 2-5 (till "La contea nella Nuova Inghilterra" excluded, pp. 43-89); Libro I, Parte II: 6-10 (till "Quali sono le possibilità di durata dell'Unione americana? Quali pericoli la minacciano?" excluded, pp. 275-427).
DESPOTISM
- Bobbio, N. (1990), "Dispotismo", in Dizionario di politica, Torino: UTET, pp. 320-327.
2. NON-ATTENDING STUDENTS
The written test focuses on the readings - divided by topic - included in the following list:
DESPOTISM
- Bobbio, N. (1990), "Dispotismo", in Dizionario di politica, Torino: UTET, pp. 320-327.
ARISTOTELE
- Bobbio, N. (1976), "Aristotele", in La teoria delle forme di governo nella storia del pensiero politico, Torino: Giappichelli, pp. 31-43.
- Aristotele, Politica, Milano: BUR, 2002: Libro I: 1-3 (pp. 71-83), 5 (pp. 85-91); Libro III: 1 (pp. 227-233), 4 (pp. 239-249), 6-7 (pp. 253-261), 14 (pp. 295-299).
MONTESQUIEU
- Cuono, M. (2022), "Montesquieu", in O. Guaraldo, A. Salvatore and F. Zuolo (eds.), Manuale di filosofia politica. Dai sofisti a Hannah Arendt, Quodlibet, pp. 217-229.
- Bedeschi, G. (1992), "Montesquieu: occorre che il potere freni il potere", in Storia del pensiero liberale, Roma-Bari: Laterza, pp. 73-91.
- Montesquieu (1748), Lo spirito delle leggi, Torino: UTET, 2005: Prefazione (pp. 49-52); Libri I-III (pp. 55-97); Libro IV: 1-5 (pp. 98-105); Libro V: 1-16 (pp. 115-147); Libro VIII: 1-20 (pp. 209-229); Libro XI: 1-7 (pp. 271-293); Libro XII: 1-4 (pp. 320-328); Libro XV: 1-13 (401-417).
TOCQUEVILLE
- Cesaroni, P. (2022), "Alexis de Tocqueville", in O. Guaraldo, A. Salvatore and F. Zuolo (a cura di), Manuale di filosofia politica. Dai sofisti a Hannah Arendt, Quodlibet, pp. 411-422.
- Bedeschi, G. (1992), "Tocqueville I: La libertà democratica: vantaggi e pericoli", in Storia del pensiero liberale, Roma-Bari: Laterza, pp. 177-199.
- Tocqueville (1835-1840), La democrazia in America, Torino: UTET, 2019: Libro I, Parte I: Introduzione (pp. 15-30); Libro I, Parte I: 2-5 (till "La contea nella Nuova Inghilterra" excluded, pp. 43-89); Libro I, Parte II: 6-9 (pp. 275-372).
The Italian editions of the texts by Aristotle, Montesquieu and Tocqueville: to prepare for the exam, it is possible to use other editions. Readings which are difficult to find are available on the myAriel website of the course.
Please note: It is advisable to address the readings included in the exam program following the proposed order. In particular, to adequately prepare for the exam, it is useful to acquire, through the reading and study of Bobbio's essay "Dispotism", a general idea about despotism, its meaning and its different interpretations. Indeed, based on this preliminary knowledge, it is easier to study the texts by Aristotle, Montesquieu and Tocqueville. For each of these authors, the program includes essays that outline the fundamental features of their theoretical projects, their approach and their positions. It is advisable to prepare those essays before addressing the texts by the authors.
Assessment methods and Criteria
1. ATTENDING STUDENTS: STRUCTURE AND OBJECTIVES OF THE EXAM
For attending students, the exam consists in one single written test, which will be held shortly after the end of the course, during an exam session reserved to attending students.
Please note: There will be only one session dedicated to the exam program for attending students: students who do not sit for the written test on the occasion of such a session will have to take the exam on the program for non-attending students.
The written comprises open questions, which are meant to verify the knowledge and understanding of the readings included in the exam program and of the topics addressed during classes and discussions as well as the students' capacity to appropriately frame topics and readings with reference to the various objectives pursued by political philosophy. The written test also aims at ascertaining the students' capacity to answer pertinently to specific questions and to summarize their knowledge in a punctual way and without digressions. Moreover, the questions intend to verify the students' capacity to establish meaningful connections among the various topics addressed in the exam materials, to grasp the implications of the relevant arguments and to assess, also in a comparative way, the adequacy of the different philosophical approaches illustrated in the reading assignments and discussed during classes.
More precisely, students are expected to be able to:
- describe the various aims pursued by political philosophy and the role played by the classification of the forms of government within philosophical reflection;
- illustrate and compare the classifications of the political regimes proposed by the selected authors, specifying the methodological approach and the criteria used to develop them;
- outline the ways in which the selected authors account for despotism, clarifying which distinctive features they highlight and how they place despotism within the classification of political regimes;
- clarify why, depending on the endorsed approach, despotism can be qualified both as an analytical category like the other categories of political regimes and as a reference for identifying political regimes that deserve a negative evaluatio, or as a possible degeneration of desirable forms of government;
- evaluate in a comparative way the different accounts of despotism offered by the selected authors considering their plausibility, their implications and their practical relevance;
- explain why, according to the authors who qualify it negatively, despotism is problematic;
- outline the solutions proposed by the selected authors to avoid despotic forms of government or despotic tendencies and evaluate the plausibility and effectiveness of similar solutions.
2. NON-ATTENDING STUDENTS: STRUCTURE AND OBJECTIVES OF THE EXAM
For non-attending students, the exam consists in a single written test, which comprises open questions meant to verify the students' knowledge and understanding of the readings included in the exam program and their capacity to answer pertinently to specific questions and to summarize their knowledge in a punctual way and without digressions. Moreover, the questions intend to verify the students' capacity to establish meaningful connections among the various topics addressed in the exam materials, to grasp the implications of
the relevant arguments and to assess, also in a comparative way, the adequacy of the different philosophical approaches illustrated in the reading assignments.
More precisely, students are expected to be able to:
- illustrate and compare the classifications of the political regimes proposed by the selected authors, specifying the methodological approach and the criteria used to develop them;
- outline the ways in which the selected authors account for despotism, clarifying which distinctive features they highlight and how they place despotism within the classification of political regimes;
- clarify why, depending on the endorsed approach, despotism can be qualified both as an analytical category like the other categories of political regimes and as a reference for identifying political regimes that deserve a negative evaluatio, or as a possible degeneration of desirable forms of government;
- evaluate in a comparative way the different accounts of despotism offered by the selected authors considering their plausibility, their implications and their practical relevance;
- explain why, according to the authors who qualify it negatively, despotism is problematic;
- outline the solutions proposed by the selected authors to avoid despotic forms of government or despotic tendencies and evaluate the plausibility and effectiveness of similar solutions.
3. ASSESSMENT
The students' answers to the questions included in the written test are evaluated individually and each of them is attributed a grade out of thirty, based on the pertinence and completeness of the answer and the correctness of its content. Answers are assessed also by considering their expository clarity, their level of detail and the coherence and relevance of the students' proposed arguments.
More precisely, grades are attribute as follows:
- between 10 and 14 to non-pertinent answers (missing answers are treated as non-pertinent, and they are automatically assigned 10/30);
- between 14 and 17 to incomplete answers;
- between 12 and 17 to pertinent and complete but incorrect answers;
- between 18 and 23 to pertinent, complete and correct answers containing serious inaccuracies and/or excessive irrelevant remarks or resulting unclear, not detailed, not contextualized or not supported by arguments;
- between 24 and 26 to pertinent, complete and correct answers containing only minor inaccuracies and/or few irrelevant remarks or resulting partially unclear, not appropriately detailed, not adequately contextualized or not supported by fully satisfactory arguments;
- between 27 and 28 to pertinent, complete and correct answers containing no inaccuracies or irrelevant remarks and resulting clear, appropriately detailed, well contextualized and supported by fully satisfactory arguments;
- between 29 and 30 to pertinent, complete and correct answers containing no inaccuracies or irrelevant remarks, resulting clear, appropriately detailed, well contextualized, supported by fully satisfactory arguments, exhaustive, and including some original insights;
- 30 cum laude to pertinent, complete and correct answers containing no inaccuracies or irrelevant remarks, resulting clear, appropriately detailed, well contextualized, supported by fully satisfactory arguments, exhaustive, and showing the capacity to rework and articulate acquired notions and knowledge in a rigorous and original way.
The overall grade for the written test is determined by the mean between the grades attributed to each answer. The mean is rounded up from 0.5 upwards, 30 cum laude equals 33 and it is obtained with a minimum score of 31.5.
For attending students, the exam consists in one single written test, which will be held shortly after the end of the course, during an exam session reserved to attending students.
Please note: There will be only one session dedicated to the exam program for attending students: students who do not sit for the written test on the occasion of such a session will have to take the exam on the program for non-attending students.
The written comprises open questions, which are meant to verify the knowledge and understanding of the readings included in the exam program and of the topics addressed during classes and discussions as well as the students' capacity to appropriately frame topics and readings with reference to the various objectives pursued by political philosophy. The written test also aims at ascertaining the students' capacity to answer pertinently to specific questions and to summarize their knowledge in a punctual way and without digressions. Moreover, the questions intend to verify the students' capacity to establish meaningful connections among the various topics addressed in the exam materials, to grasp the implications of the relevant arguments and to assess, also in a comparative way, the adequacy of the different philosophical approaches illustrated in the reading assignments and discussed during classes.
More precisely, students are expected to be able to:
- describe the various aims pursued by political philosophy and the role played by the classification of the forms of government within philosophical reflection;
- illustrate and compare the classifications of the political regimes proposed by the selected authors, specifying the methodological approach and the criteria used to develop them;
- outline the ways in which the selected authors account for despotism, clarifying which distinctive features they highlight and how they place despotism within the classification of political regimes;
- clarify why, depending on the endorsed approach, despotism can be qualified both as an analytical category like the other categories of political regimes and as a reference for identifying political regimes that deserve a negative evaluatio, or as a possible degeneration of desirable forms of government;
- evaluate in a comparative way the different accounts of despotism offered by the selected authors considering their plausibility, their implications and their practical relevance;
- explain why, according to the authors who qualify it negatively, despotism is problematic;
- outline the solutions proposed by the selected authors to avoid despotic forms of government or despotic tendencies and evaluate the plausibility and effectiveness of similar solutions.
2. NON-ATTENDING STUDENTS: STRUCTURE AND OBJECTIVES OF THE EXAM
For non-attending students, the exam consists in a single written test, which comprises open questions meant to verify the students' knowledge and understanding of the readings included in the exam program and their capacity to answer pertinently to specific questions and to summarize their knowledge in a punctual way and without digressions. Moreover, the questions intend to verify the students' capacity to establish meaningful connections among the various topics addressed in the exam materials, to grasp the implications of
the relevant arguments and to assess, also in a comparative way, the adequacy of the different philosophical approaches illustrated in the reading assignments.
More precisely, students are expected to be able to:
- illustrate and compare the classifications of the political regimes proposed by the selected authors, specifying the methodological approach and the criteria used to develop them;
- outline the ways in which the selected authors account for despotism, clarifying which distinctive features they highlight and how they place despotism within the classification of political regimes;
- clarify why, depending on the endorsed approach, despotism can be qualified both as an analytical category like the other categories of political regimes and as a reference for identifying political regimes that deserve a negative evaluatio, or as a possible degeneration of desirable forms of government;
- evaluate in a comparative way the different accounts of despotism offered by the selected authors considering their plausibility, their implications and their practical relevance;
- explain why, according to the authors who qualify it negatively, despotism is problematic;
- outline the solutions proposed by the selected authors to avoid despotic forms of government or despotic tendencies and evaluate the plausibility and effectiveness of similar solutions.
3. ASSESSMENT
The students' answers to the questions included in the written test are evaluated individually and each of them is attributed a grade out of thirty, based on the pertinence and completeness of the answer and the correctness of its content. Answers are assessed also by considering their expository clarity, their level of detail and the coherence and relevance of the students' proposed arguments.
More precisely, grades are attribute as follows:
- between 10 and 14 to non-pertinent answers (missing answers are treated as non-pertinent, and they are automatically assigned 10/30);
- between 14 and 17 to incomplete answers;
- between 12 and 17 to pertinent and complete but incorrect answers;
- between 18 and 23 to pertinent, complete and correct answers containing serious inaccuracies and/or excessive irrelevant remarks or resulting unclear, not detailed, not contextualized or not supported by arguments;
- between 24 and 26 to pertinent, complete and correct answers containing only minor inaccuracies and/or few irrelevant remarks or resulting partially unclear, not appropriately detailed, not adequately contextualized or not supported by fully satisfactory arguments;
- between 27 and 28 to pertinent, complete and correct answers containing no inaccuracies or irrelevant remarks and resulting clear, appropriately detailed, well contextualized and supported by fully satisfactory arguments;
- between 29 and 30 to pertinent, complete and correct answers containing no inaccuracies or irrelevant remarks, resulting clear, appropriately detailed, well contextualized, supported by fully satisfactory arguments, exhaustive, and including some original insights;
- 30 cum laude to pertinent, complete and correct answers containing no inaccuracies or irrelevant remarks, resulting clear, appropriately detailed, well contextualized, supported by fully satisfactory arguments, exhaustive, and showing the capacity to rework and articulate acquired notions and knowledge in a rigorous and original way.
The overall grade for the written test is determined by the mean between the grades attributed to each answer. The mean is rounded up from 0.5 upwards, 30 cum laude equals 33 and it is obtained with a minimum score of 31.5.
SPS/01 - POLITICAL PHILOSOPHY - University credits: 6
Lessons: 40 hours
Professor:
Pasquali Francesca
Shifts:
Turno
Professor:
Pasquali FrancescaProfessor(s)
Reception:
On campus: Tuesday, 16:30-18:00 - Online: Tuesday 18:00-19:30
No appointment required to attend office hours, which are held online (on MS Teams: https://tinyurl.com/549e8pje) or on campus (Dept. of Social and political science, 2nd floor, room 205). For info about theses, check the following link: